Siddhartha's Intent Hong Kong

Siddhartha's Intent Hong Kong Siddhartha's Intent Hong Kong is Buddhist organisation under the direction of Dzongsar Khyentse Rinpoche

06/08/2026

💠甘露法語💐

悲智之手解輪涅倒懸;
百尊怙主,諸佛眾中尊;
殊勝上師,皈依海妙首;
願吾熱誠之海常侍汝。

僅置汝名之花吾心苑,
芳香、饒富利樂祛苦惱:
殊勝三寶、妙冠、百信冕,
恆使吾享圓滿解脫蜜!

——頂果欽哲仁波切著《明月》

⚡譯者:劉婉俐。圖片作者: .wan.zhen

05/08/2026

💠甘露法語

佛教中的「罪」是什麼?
不妨將其視為一次修心的機會,而非「末日審判」的約定。

🌿🌿🌿

學生們經常會問一個問題:「在佛教中,『罪』(sin)是什麼?」從藏語翻譯過來的「罪」通常是指「非善」(non-virtue),它是從這六種偏愛中衍生出來的任何東西,它可能與某種偏愛,或幾種偏愛的組合,或是所有的偏愛都同時有關。

在傳統上,未修持六度的眾生被形容為如同迷失在密林或沙漠中的盲人。形容他是「盲人」,是因為他不知道什麼該做、什麼不該做,而且沒有朋友或導師引導他。他缺乏布施資糧的滋養,也無持戒盔甲的保護,他的安忍財富已然耗盡,推動他向前的精進也不夠穩定,他因不具禪定而無處棲身。最糟的是,他沒有可做為扶持的智慧拐杖。

不過,永遠不要以為「六度」超出你的能力所及;因為,如同寂天所說,沒有什麼是你不能習慣的東西。

📖 宗薩欽哲仁波切著《不是為了快樂》

05/08/2026

Hands of wisdom and love that rescue me from the precipice of samsara and nirvana;
Lord of the hundred families, outstanding among the buddhas;
Precious master, glorious chief of the sea of refuges;
I shall constantly serve you within the ocean of my zeal.

Simply by arranging the flower of your name in the garden of my mind,
Its sweet fragrance, potent with benefit and bliss, dispels my torment:
Precious Triple Gem, splendid crest, crown of my hundredfold faith,
Always keep me feasting on the honey of perfect liberation!

📖 Brilliant Moon by Dilgo Khyentse

📸 .wan.zhen

03/08/2026

💠甘露法語💐

三世真佛金剛持,此剎化現海生尊,
無死智身持明王,具德蓮師救護眾。

——蔣貢米龐仁波切著《白蓮花:蓮師七句祈請文闡釋》

⚡圖片作者:

01/08/2026
31/07/2026

💠甘露法語

根據無上金剛乘的教法,女性至爲重要,因爲她是空性智慧的象徵。空性智慧乃諸法之源,猶如虛空爲容納萬法之潛在容器。諸法存於虛空,若無虛空,則諸法不生。由此可知,若無虛空容納萬法,便無山川、河流、樹木、花朵等等。

從更具體的層面而言,此世間無數美妙之發明——如文化、醫藥、邏輯、數學、音樂、舞蹈、體育、哲學和藝術——均來自人類創造,而所有人類皆由女性所出。若無女性,這一切亦復不存。

📖 《吉普賽漫談及其他建言》(Gipsy Gossip and Other Advice暫譯名),作者:聽列諾布仁波切(Thinley Norbu)

⚡圖片作者:

30/07/2026

What is Buddhist “sin”?
Think more an opportunity for mind training, less a Judgement Day appointment.

🌿🌿🌿

A question often asked by students is, “What is ‘sin’ in Buddhism?” “Sin”, usually translated from the Tibetan term as “nonvirtue”, is anything that springs from the six fondnesses [the mental attachments and afflictions overcome by practising the six paramitas]; it could be connected with just one fondness, a combination of several or all of them at once.

Traditionally, sentient beings who do not practise the six paramitas are said to be like a blind man who is lost and wandering in a jungle or a desert. He is blind because he does not know which activities to adopt and which to abandon, and has no friend or master to guide him. He lacks the rations of generosity for nourishment or the armour of discipline for protection. His wealth of patience has run out, and the diligence that impels his progress is unsteady. He has no meditation and therefore nowhere to rest, and worst of all, he has no staff of wisdom for support.

Never imagine, though, that the six paramitas are beyond your reach, because as Shantideva said, there is nothing to which you cannot become accustomed.

📖 Not for Happiness: A Guide to the So-Called Preliminary Practices

🎨🖌️

26/07/2026

In the first part of Outwitting Distractions, a four-part series, D...

💠甘露法語諸佛殊勝調化剎,每眾生前現化身,昔日無量光佛尊,普陀怙主觀世音,達那夠夏蓮花生,唯有形象現三種,實際無別無不同。安住法界普賢王,密嚴剎土金剛持,金剛座之大能仁,無二自成蓮花我,利生加持大稀有。——蔣貢米龐仁波切著《白蓮花:蓮師七句...
24/07/2026

💠甘露法語

諸佛殊勝調化剎,每眾生前現化身,
昔日無量光佛尊,普陀怙主觀世音,
達那夠夏蓮花生,唯有形象現三種,
實際無別無不同。安住法界普賢王,
密嚴剎土金剛持,金剛座之大能仁,
無二自成蓮花我,利生加持大稀有。

——蔣貢米龐仁波切著《白蓮花:蓮師七句祈請文闡釋》

⚡圖片源自電影《旅行者與魔術師》(Travellers and Magicians)

In this noble field that Buddha tamed,
An emanation of the Teacher is in front of every being.
In former ages I was Amitabha, Lord of Boundless Light,
And, on the hill of Potala, the Lord Who Sees,
And Padmasambhava on Dhanakosha Lake.
Only do I seem to have these three identities,
For they in truth are never separate from each other.
Samantabhadra in the dharmadhatu,
Great Vajradhara in the field of Dense Adornment,
The Mighty One upon the Vajra Throne:
All inseparable, all by nature Padmasambhava, myself.
My blessings, which achieve the benefit of beings, are great and wonderful.

📖 White Lotus by Jamgön Mipham

📸 Travellers and Magicians

23/07/2026

💠甘露法語

🦄 如常言所道,汝可引馬至水邊……

聖者不以水洗罪,
亦不以手除眾苦;
證悟不能授與人,
唯示實相寂靜道,
令諸有情自解脫。

——貢桑貝丹《文殊語甘露》

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