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02/08/2026

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Two previously unknown sermons by St. Augustine have been authenticated after scholars discovered them in a 12th-century manuscript, revealing ideas never before seen in the influential theologian's surviving works.

The discovery was made by University of Würzburg professor Christian Tornau, who spent nearly two years authenticating the texts after being asked to decipher the medieval manuscript. The sermons are now being prepared for publication for the first time, nearly 1,600 years after they were originally preached.

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02/08/2026

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“Long before Christopher Nolan, “woke” Will Shakespeare deconstructed one of Western civilization’s founding stories. But that’s what “the classics” do: plunder, rewrite, subvert, and twist earlier classics. Cervantes takes down medieval romance, Henry Fielding parodies high-minded Samuel Richardson, Austen gently mocks the Gothic romances she loved to read, Mark Twain blames Walter Scott for the American Civil War. Harold Bloom got something right. The great writers of the Western tradition don’t offer solemn homage to impeccable predecessors. Western literature is more like a transcript of the struggle to exorcise the ghost of Homeric influence.”

Classics vs Classics
Peter J. Leithart

Read in full at https://firstthings.com/classics-v-classics/?utm_source=Facebook&utm_medium=&utm_campaign=Dailypiece&utm_term=Classics

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31/07/2026

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Context matters, indeed. If the admin of the Taga Lakandula page is genuinely interested in learning the context why I and many others are saying that he's wrong in telling indigenous peoples to 𝗻𝗼𝘁 𝘄𝗲𝗮𝗿 their indigenous attires in political demonstrations, here's a friendly advice for him: read more on Igorot history.

It would be great if he reads more on the issue to widen his perspective. I say this because based on his posts and responses, it's apparent that he has a black-and-white perspective on the subject. He seems to think that you can just create a line to separate the cultural from the political. As if it's as easy as separating apples from oranges.

That is insulting given the fact that for centuries, the problems that the Igorot people have faced (and continue to face) always have political roots. Like what everyone has been saying and trying to explain to Taga Lakandula, everything is political.

In this digital age, among the best ways to get context on issues about indigenous peoples is to read papers, documents, and books that tackle such issues. That said, I urge the admin of Taga Lakandula to read more on the history of Igorots and the political movements and social issues that shaped (and continue to shape) them as a people.

To make it easier, I've compiled here a starting list of papers, documents, and books that are relevant to the issue. To Taga Lakandula, try reading these. I and countless other people have learned a lot from these resources. I'm sure you will as well.

I lifted some of the resources from a list made by JD Gasmen which he posted as a comment on one of Taga Lakandula's posts. I added my own recommendations.

1) June Prill-Brett, Delfin Tolentino Jr. (Editor), "Tradition and Transformation: Studies on Cordillera Indigenous Culture"

2) William Henry Scott, "The Discovery of the Igorots: Spanish Contacts with the Pagans of the North"

3) Benedict Solang, Luchie Maranan (Editor), "Dap-ay Discourse Uno: Activist Perspective of Cordillera History and Social Change"

4) Howard T. Fry, "A History of the Mountain Province"

5) Maria Ceres Doyo, "Macli-ing Dulag: Kalinga Chief, Defender of the Cordillera"

6) Rowena Reyes-Boquiren, "Ang mga Katutubong Lider ng Benguet sa Panahon ng Rebolusyon: Para sa Pambansang Paglaya o Lokal na Awtonomiya?," Kasarinlan: Philippine Journal of Third World Studies 14, no. 1 (1998): 70.

7) William Peterson, "Performing Indigeneity in the Cordillera: Dance, Community, and Power in the Highlands of Luzon," Asian Theatre Journal 27, no. 2 (2010)

8) Titia Schippers, "Securing Land Rights through Indigenousness: A Case from the Philippine Cordillera Highlands," Asian Journal of Social Science 38, no. 2 (2010): 225.

9) Maria Nela B. Florendo, "Tracing Historical Confluences in Lowland-Cordillera Relations," The Journal of History 46, nos. 1–4 (2000).

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29/07/2026

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A civilisation unable to grapple with complex ideas, hooked on its smartphone soma, cannot sustain itself. The barbarians are not at the gate, but on TikTok. We have become the Sea People; a new post-literate dark age beckons.

So far, so apocalyptic. Being Spectator readers, one hopes you are resistant to the virus of post-literacy.

We are proud to be the heirs to Joseph Addison and Richard Steele, cultivating that spirit of free discussion upon which the Enlightenment was built.

But as Horowitch and Marriott highlight, the fear is that reading will become an elite preoccupation.

✍️ William Atkinson

Article | spectator.com/article/reading-isnt-dead |

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25/07/2026

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‘The pen is mightier than the sword’, so the expression goes. But world-renowned author Margaret Atwood doesn’t believe it.

In this interview with The Handmaid’s Tale author, conducted by Aaron James Wendland, Atwood argues that authors have influence, not power. Real power takes an army; swords, not pens.

“‘The pen is mightier than the sword’ is true only if all the people with the swords die and the books remain in print,” says Atwood.

We must be realistic about this, as well as realistic about the prospects of fictional utopias, if we are to fulfill the promise of our more hopeful visions of the future.

Tap the link to read the full interview now. https://iai.tv/articles/margaret-atwood-a-sword-is-mightier-than-the-pen-auid-2941

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