Diane's Clearinghouse

Diane's Clearinghouse Contact information, map and directions, contact form, opening hours, services, ratings, photos, videos and announcements from Diane's Clearinghouse, Gift Shop, Gainesville, FL.

I sell advertising signs, NASA patches, jewelry, figural bottles, pinback buttons, First Day of Issue stamps, military medals, tools, books, dishes, spoons, British royalty memorabilia, toys, clothing and whatever else I can find around the house!

Diane's Clearinghouse is excited to showcase BOBBLEHEADS today with 4 bobbleheads and more for sale in my eBay Store: ht...
09/19/2026

Diane's Clearinghouse is excited to showcase BOBBLEHEADS today with 4 bobbleheads and more for sale in my eBay Store:
https://www.ebay.com/str/dianesclearinghouse
A bobblehead, also known by nicknames such as nodder, wobbler, or wacky wobbler, is a type of small collectible figurine. Its head is often oversized compared to its body. Instead of a solid connection, its head is connected to the body by a spring or hook in such a way that a light tap will cause the head to move around, or "bobble," hence the name. During the 17th century, figurines of Buddha and other religious figures called "temple nodders" were produced in Asia. The earliest known Western reference to a bobblehead is thought to be in Nikolai Gogol's 1842 short story "The Overcoat," in which the main character's neck was described as being "like the necks of plaster cats that wag their heads." During the nineteenth century, bisque porcelain bobbleheads were made in limited quantities for the US market. Many of the bobbleheads in the US were produced in Germany, with an increase in imports during the 1920s and 1930s. By the 1950s, bobbleheads had a substantial surge in popularity, with items made of either plastic or bisque porcelain. By 1960, Major League Baseball (MLB) produced a series of papier-mâché bobblehead dolls, one for each team, all with the same cherubic face, and a few select players over time. The World Series held that year brought the first player-specific baseball bobbleheads, for Roberto Clemente, Mickey Mantle, Roger Maris, and Willie Mays, still all with the same face. Over the next decade, bobbleheads were also made of ceramic. Within a few years, they would be produced for other sports as well as cartoon characters. One of the most famous bobbleheads of all time also hails from this era: The Beatles' bobblehead set, which is a valuable collectible today. The subsequent increase in popularity was in the late 1990s. Although older bobbleheads such as the baseball teams and the Beatles were sought after by collectors during this period, new bobblehead dolls were uncommon. Prompting their resurgence were cheaper manufacturing processes, and the primary bobblehead material was switched, this time from ceramic to plastic. Making bobbleheads in the limited numbers necessary to become viable collectibles was now possible. On August 2, 1997, the Birmingham Barons gave away the Barons bobblehead doll bobbleheads at a game. The first MLB team to offer a bobblehead giveaway was the San Francisco Giants, which distributed 35,000 Willie Mays head-nodders at their May 9, 1999 game. The variety of bobbleheads has grown to include even relatively obscure pop-culture figures and notable people. The new millennium brought a new type of bobblehead toy. This mini-bobblehead was two or three inches tall and used for gifts in some packaged foods. Post Cereals packaged 22 million mini-bobbleheads of MLB players with its cereal until its opening day in 2002. On November 18, 2014, it was announced that the National Bobblehead Hall of Fame and Museum would open in 2016 with a preview exhibit at RedLine Milwaukee from January 7, 2016, to April 30, 2016, which showcased the largest public display of bobbleheads in history. The aughts also saw the rise of a competitive market for personalized, on-demand bobbleheads, typically 6–7 inches tall, from several online vendors. In 2015, the Pope Francis bobblehead became so popular that a nationwide shortage was reported.

https://en.wikipedia.org/wiki/Bobblehead

Today, Diane's Clearinghouse honors the mighty TOOTHPICK with this brief history of toothpicks and a nice voodoo toothpi...
09/18/2026

Today, Diane's Clearinghouse honors the mighty TOOTHPICK with this brief history of toothpicks and a nice voodoo toothpick holder, and so much more for sale in my eBay Store: https://www.ebay.com/str/dianesclearinghouse
Thanks to the humble toothpick, taking care of your oral hygiene after meals has become somewhat of a ritual. With needle-like precision, it makes removing unseemly pieces of food debris, such as that stubborn sliver of shredded chicken, a thoroughly satisfying task. The toothpick is one of the few inventions being used today that predates the arrival of modern humans. Fossil evidence of ancient skulls, for instance, suggests that early Neanderthals used tools to pick their teeth. Scientists have also found tooth indentations indicative of teeth picking in human remains among Australian Aborigines, prehistoric Native Americans, and the earliest Egyptians. Mesopotamians used instruments to keep dental crevices clear and artifacts such as toothpicks made out of silver, bronze and various other precious metals that date back to antiquity have also been unearthed. By the Medieval period, carrying a gold or silver toothpick in a fancy case became a way for privileged Europeans to distinguish themselves from commoners. The Romans came up with a particularly clever method of pulling bird feathers, chopping off the quill and sharpening the tip. Over in the Americas, native peoples carved toothpicks from deer bone. And just up north, Eskimos used walrus whiskers. Coincidentally, wood was generally considered unsuitable for the purpose of dislodging trapped food bits. Twigs from trees were inadequate because they tended to wear down when wet and had a propensity to splinter, which tended to be problematic. One exception is the mastic gum tree of southern Europe, with the Romans among the first to take advantage of the plant’s pleasant aroma and its teeth whitening properties. As small businesses specializing in toothpick manufacturing began to pop up, demand for toothpicks also grew. The mass production of toothpicks can be traced to the Mondego River Valley in Portugal. It was there, in the small municipality of Coimbra, that the 16th century nuns of the Mos-teiro de Lorvão monastery began making toothpicks as a disposable utensil for picking up sticky confections that tended to leave residue on fingers and teeth. Locals eventually picked up the tradition, using only the finest orangewood and a jackknife to handcraft the toothpicks. The region would over time earn a reputation as the world capital of the toothpick industry where the finest toothpicks were made. The American entrepreneur Charles Forster was particularly impressed by the high quality of the toothpicks in South America. While working in Brazil, he noticed that the locals often had impeccable teeth and credited it to the use of imported toothpicks from Portugal. Forster got to work on mass-producing millions of toothpicks a day. While he was ultimately able to come up with the goods, Americans simply weren’t interested. Part of the problem was that Americans were already accustomed to whittling their own toothpicks and doling out cash for something that can easily make themselves made little sense at the time. What was needed was a sea change in ingrained lifestyle habits and attitudes if there was any hope of generating demand. Forster just so happened to be crazy enough to take on such a seemingly insurmountable challenge. Some of the unusual marketing tactics he employed included hiring students to pose as store customers seeking toothpicks and instructing Harvard students to ask for them whenever they dined at restaurants. Soon enough, many local eateries would make sure toothpicks were available for patrons who somehow developed a habit of reaching for them as they’re about to leave. Towards the end of the 19th century, there were literally billions of toothpicks made each year. In 1887, the count got as high as five billion toothpicks, with Forster accounting for more than half of them. One early attempt by Forster and others to make them more appealing was the introduction of flavored toothpicks. Popular flavors included cinnamon, wintergreen, and sassafras. For a time, there were even liquor flavors, such as Scotch and Bourbon. Inventors have also tested other coatings such as imbuing sticks with zinc as a disinfectant.

https://www.thoughtco.com/short-history-of-the-toothpick-4154079

Diane's Clearinghouse celebrates The Hide and Seek World Championship Games!!! I'm hiding somewhere in my eBay Store so ...
09/17/2026

Diane's Clearinghouse celebrates The Hide and Seek World Championship Games!!! I'm hiding somewhere in my eBay Store so take a look and find your special items to take home!
https://www.ebay.com/str/dianesclearinghouse
The Hide-and-Seek World Championship was an international hide-and-seek competition held from 2010 through 2017. Initially conceived as a humorous event, it quickly grew into a serious international competition, attracting teams from around the world. The championship continued annually until at least 2017, with the 2016 and 2017 editions taking place in Consonno, a ghost town in northern Italy. Consonno, located in the province of Lecco, Lombardy, is a former resort town nicknamed the "Italian Las Vegas" due to its eclectic architecture and ambitious development in the 1960s. After a landslide in 1976, the town was largely abandoned, making it an ideal, expansive setting for the championship. Competitions are held outdoors for safety, as many buildings are structurally unsound. The championship follows a structured version of hide-and-seek. Players have 60 seconds to find a hiding spot and then must reach a designated home base without being caught by the seeker. Competitors often use camouflage and barriers to conceal themselves, and the game is played across the town’s vast grounds, providing a challenging and strategic environment. The winning team is awarded the "Golden Fig Leaf," symbolizing hiding, inspired by the biblical story of Adam and Eve. The event draws teams from multiple countries, with dozens of teams competing each year. Organizers emphasize the experience of reliving childhood fun while exploring Italy’s historical and scenic locations. The championship has also inspired campaigns to promote hide-and-seek as a potential Olympic sport, particularly in Japan. Tragically, in 2024, world hide-and-seek champion Darren Hayes was found dead while training for the next championship, highlighting the extreme dedication of some competitors. Mr Hayes, 37, disappeared two weeks ago while training for the next world championships. He was practising with members of his family – but he was so good they were unable to find him. “Unfortunately, Darren Hayes lay undiscovered for weeks while training for the hide and seek world championships. His family had looked under the bed, behind the curtains and even behind the door, but none of them had thought to check the wardrobe. It’s this sort of skill which makes a hide and seek world champion – but unfortunately, it was also the death of him. It is believed that Mr Hayes’ family got bored and stopped looking for him after four hours. But rather than give himself up, plumber Mr Hayes stayed quietly in the wardrobe for as long as he could. Tragically be died from dehydration and was only found when his wife, Eleanor went to hang up some shirts. Despite such incidents, the championship remains a unique and celebrated event in the world of competitive games. The Hide and Seek World Championship combines nostalgia, strategy, and international camaraderie, making it a one-of-a-kind sporting and cultural event.

https://en.wikipedia.org/wiki/Hide-and-seek
https://www.suffolkgazette.com/world-hide-seek-champion/

Well! Here's a holiday nearly all of us can support! Today is STAY AWAY FROM SEATTLE DAY!  Diane's Clearinghouse encoura...
09/16/2026

Well! Here's a holiday nearly all of us can support! Today is STAY AWAY FROM SEATTLE DAY! Diane's Clearinghouse encourages you to stay home and away from Seattle today, and instead shop for a few Seattle souvenirs, and lots more, from my eBay Store: https://www.ebay.com/str/dianesclearinghouse
Stay Away From Seattle Day encourages everyone to give the Emerald City a break from visitors every September 16. This quirky observance is a lighthearted reminder for locals to reclaim their city and for tourists to explore other destinations. Embrace the spirit by enjoying Seattle’s local gems or planning an adventure elsewhere. The spirit of the holiday is deeply rooted in the collective sentiment of Seattle residents. Locals, who cherish their city but sometimes long for a break from its bustling tourism, embody the playful irony of this observance. They are the true 'heroes,' finding joy in reclaiming their favorite spots or exploring the quieter corners of the Pacific Northwest. Their desire for a momentary reprieve fuels the tradition of this unique day. Seattle, Washington, is widely considered one of the best cities in America for multiple reasons. Companies like Amazon, Microsoft, and Nordstrom create a large number of job opportunities in the city. In addition to that, Seattle is also home to Starbucks, the Space Needle, the Pike Place Market, and many more tourist attractions. But that’s all that Seattle residents want them to be — TOURIST attractions. With a wildly large number of people either trying to or successfully moving to Seattle every year, the current residents are not a fan of the increasing crowd. Instead, they are more than happy to welcome tourists who come for a few days, spend their money, and go home. While Pacific Northwesterners are considered some of the nicest people, even they need a day off from host duties. Considering this, comedian and actor Thomas Roy created Stay Away From Seattle Day. In an interview with the “Los Angeles Times”, he said, “Those people deserve at least one day a year when everybody stays the hell away. No planes in. No buses in. No nothing in.” In fact, Roy isn’t the first person to stand up for Seattleites. Back in the early 20th century, columnist Emmett Watson promoted a fictional organization called Lesser Seattle, which fought against the rapid growth, urbanization, and population growth of the city. Over the years, Seattle has remained one of the fastest-growing cities in America. Considering the multi-centurial need for a break, it may not be the worst thing to stay away from Seattle for a day!
Stay Away From Seattle Day timeline
* 1800s - Arthur Denny and the Denny Party land in the area and name it ‘Seattle.’
* 1800s–1900s - After mass destruction from the Great Seattle Fire, Seattleites rebuild the city — higher and sturdier than before with brick instead of wood.
* 1900s - Seattle’s very own farmers’ market, the Pike Place Market, opens in 1907; the famous Space Needle is built for the World’s Fair in 1962; and Starbucks opens its very first store along the streets of Pike Place Market in 1971.
* 1900s–2000s - Give Seattle a Break. There is rapidly increasing urbanization and population growth and the need for a break from the never-ending crowd is identified.
Pre-pandemic, Seattle welcomed over 40 million visitors annually, contributing significantly to the local economy. This day serves as a humorous acknowledgment of that substantial tourist presence. Seattle is renowned for its iconic landmarks, its vibrant arts scene, and its stunning natural surroundings, including Puget Sound and nearby mountains. The city’s unique culture and tech industry also draw many visitors.
* It has Native American roots. The city was named after the Duwamish Indian chief — Chief Seattle.
* Seattle was the first city to ever play a Beatles song on the radio.
* The city of Seattle sees the most purchases of sunglasses compared to any other city in America.
* The Space Needle defies gravity. It is believed that if you ride up the elevator in the Space Needle during a snowstorm, it looks like the snow is falling up!
No matter who you are or what work you do, everybody needs a day off — even a city. Breaks are not only important but also essential for well-being. You do you, Seattle! We'll stay away today!

https://nationaltoday.com/stay-away-from-seattle-day/

On this day, September 15th in 1928, 881 pounds of FRANÇOIS FOURNIER'S FORGED POSTAGE STAMPS ARE BURNED in Geneva, Switz...
09/15/2026

On this day, September 15th in 1928, 881 pounds of FRANÇOIS FOURNIER'S FORGED POSTAGE STAMPS ARE BURNED in Geneva, Switzerland, to prevent them from falling into the wrong hands. Diane's Clearinghouse has lots of First-Day-Of-Issue stamps (very real, not forged!) for sale in my eBay Store:
https://www.ebay.com/str/dianesclearinghouse
François Fournier (24 April 1846 – 12 July 1917) was a stamp forger. Whom he thought of himself as a creator of "art objects". Fournier did not become involved with the philatelic business until later life. Fournier's journey into the world of stamp forgery began after a failed attempt at running a photography business. He saw an opportunity in the booming stamp collecting market, which was gaining popularity as a hobby among the wealthy. In about 1903 he returned to Switzerland and settled in Geneva, where in May 1904 he bought the stock of Louis-Henri Mercier, real name Henri Goegg, who had gone bankrupt. It is at about this time that Fournier began his business producing facsimile stamps. The business grew rapidly, and from 1910 to 1913 Fournier produced his own journal and price list, Le Fac-Simile. He claimed agents in 23 countries and in 1913 stated that he had 10,000 approval customers and 10,000 catalogue customers. His last price list in 1914 shows 3,671 different stamps for sale, although not all were his own creations. At first Fournier was on good terms with stamp dealers and philatelic societies. However, as his business grew and his facsimiles started to be passed off as the real thing by unscrupulous dealers and collectors, a backlash developed against him, and he found his wares banned by dealers and his advertising blocked. The creation of Le Fac-Simile in 1910 was one way of obtaining publicity for his business, and it was said that up to 25,000 copies of each edition were distributed.The journal was also Fournier's personal platform through which to air his grievances and to rail against his treatment by the mainstream stamp trade and particular individuals in it. Fournier also operated a successful "Philatelic Clinic" which employed five "restorers" to repair damaged stamps. The work included removing specimen overprints from high-value British colonial stamps and regumming. The removal of pen cancels was a speciality. Fournier was a man who was stated to be unfairly treated, but was unable to accept any criticism. He was a collector of modest means who could not afford the high prices demanded by dealers for the great philatelic rarities. Fournier was happy to help these collectors fill gaps in their printed albums with an expertly produced facsimile at a fraction of the price of the real thing. He always pointed out that he only produced facsimiles of stamps from dead countries or of items that were no longer valid for postal use. This ignored, however, the possible subsequent misrepresentation of his work as genuine. The ethics of Fournier's work are complex. On one hand, he provided access to rare stamps for those who might never have the chance to own them. On the other, his forgeries undermined the integrity of the stamp collecting community. Some argue that Fournier was a Robin Hood figure, democratizing access to philatelic treasures. Others see him as a con artist who exploited the trust of collectors. This duality makes Fournier a fascinating figure in the history of philately, as his actions continue to spark debate about the nature of collecting and the value we place on authenticity. Consistent with his philosophy, and somewhat hypocritically, Fournier roundly condemned the reprinting of stamps and sale of remainders by governments as swindles against the collector which destroyed the value of the originals. He claimed that "Le Fac-Simile is the only stamp journal exposing speculators and their exploits." There is no evidence that Fournier himself passed off any of his work as other than a facsimile. However, he always resisted attempts to identify his work as facsimiles by overprinting, marking on the reverse or any other method. We cannot know whether Fournier was simply naive about the purpose to which his work could be put, or just chose to turn a blind eye to the obvious possibilities for fraud. Fournier was never convicted of any criminal offence. The mailing restrictions and censorship of World War I caused major problems for Fournier's business, with consignments seized and postal communications disrupted. His health, already poor, declined further, and he died in 1917. He was buried at his birthplace, Croix-de-Rozon. One of his employees, Charles Hirschburger, attempted to continue the business but ultimately was unsuccessful. He died in 1927 and the Union Philatelique de Genève bought the remaining stock and equipment from Hirschburger's widow in order to prevent it falling into the wrong hands. There were forgeries weighing over 1,078 pounds, as well as gummed stamp sheets ready for printing and the actual printing equipment. Much had been damaged by storage in damp conditions. The equipment was donated to the Geneva Museum of History. The forged stamps were printed with the words Faux and/or Facsimile. Students from the Geneva School of Arts and Crafts were employed to create 480 representative albums of Fournier's work which were sold to stamp dealers, collectors and others in 1928. In addition, the Union prepared a more extensive five-volume collection of Fournier's work for its library. The remaining stock was burned on 15 September 1928, under the supervision of the Bailiff of the Canton of Geneva. The impact of Fournier's work is still felt today. Many of his forgeries are now considered collectible items in their own right, with some even fetching high prices at auctions. This ironic twist adds another layer to the story of François Fournier, as his forgeries have become part of the very market he once deceived. Collectors now seek out Fournier's work, not as genuine stamps, but as historical artifacts that tell the story of a man who challenged the norms of his time. This shift in perception raises questions about the nature of value and authenticity in the world of collectibles.

https://en.wikipedia.org/wiki/Fran%C3%A7ois_Fournier_%28stamp_forger%29
https://stampencyclopedia.miraheze.org/wiki/Hirschburger_forgeries
https://aurica.ai/en/article/kc-fairlight/francois-fournier-(stamp-forger)/

Today, Diane's Clearinghouse brings you the HISTORY OF PIN-UP MAGAZINES IN AMERICA, with these pin up cover cards, and m...
09/14/2026

Today, Diane's Clearinghouse brings you the HISTORY OF PIN-UP MAGAZINES IN AMERICA, with these pin up cover cards, and much more for sale in my eBay Store: https://www.ebay.com/str/dianesclearinghouse
Pin-up magazines in America evolved from early 20th-century art and photography into a major cultural and commercial force, especially during and after World War II. The genre began in the early 1900s, with publications in the U.S., Europe, and elsewhere featuring glamorous depictions of women. From the early 19th century, when pin-up modeling had "theatrical origins", burlesque performers and actresses sometimes used photographic business cards to advertise shows. These promotional and business cards could be found backstage in almost every theater's green room. Influenced by the Art Deco movement’s emphasis on glamour and elegance, and by the rise of affordable photography, magazines began showcasing semi-nude or suggestive imagery. Early titles like Famous Models, Esquire, and Yank featured glamour shots, playful poses, and a hint of sensuality, often sold in newsstands, bars, and military bases. The term “pin-up” entered English in 1941, referring to semi-nude women whose images were pinned to walls. In the U.S., Life magazine introduced the pin-up girl in July 1941 with a feature on actress Dorothy Lamour, followed by regional newspapers that expanded the reach. By mid-1943, soldiers began requesting “illustrated” and “Hollywood” pin-ups, and later images of everyday women, which helped make pin-ups a social phenomenon. Iconic figures like Betty Grable became enduring symbols of the era. These magazines boosted morale among troops, with images displayed in lockers and barracks. Pin-up magazines reflected shifting attitudes toward femininity and sexuality, blending patriotic themes with flirtatious imagery. They were widely distributed to the public. The genre also influenced calendars, postcards, and advertising art. After WWII, the genre proliferated, with Pl***oy debuting in December 1953 and spawning dozens of imitators. The loosening of U.S. obscenity laws in the 1960s allowed for more explicit content, and pin-up magazines diversified into fe**sh, nudist, and “spicy” fiction markets. By the late 1950s and 1960s, they had become part of a broader men’s magazine culture that blended erotic imagery with articles and fiction. Pin-up magazines in America remain a significant part of pop culture history, offering a visual record of shifting gender norms, wartime morale, and evolving censorship debates.

https://en.wikipedia.org/wiki/Pin-up_model

Today, Diane's Clearinghouse celebrates DEFY SUPERSTITION DAY!!!  I have several talismans below sure to bring you good ...
09/13/2026

Today, Diane's Clearinghouse celebrates DEFY SUPERSTITION DAY!!! I have several talismans below sure to bring you good luck, for sale in my eBay Store: https://www.ebay.com/str/dianesclearinghouse
Defy Superstition Day, celebrated every September 13, encourages us to challenge irrational beliefs and embrace logic. This day is a playful reminder to question the unknown and find joy in debunking common myths. Superstitions are beliefs that have no factual support but many people still choose to follow them. While some believe that following superstitions can bring them good luck, others follow these traditions because they are afraid of what might happen if they don’t. While many superstitions are harmless, they can also lead to discrimination, prejudice, and even violence. This is especially true when they’re combined with religious beliefs. People blamed witches for causing storms, diseases, and other natural disasters during the Middle Ages. In the 19th Century, scientists thought evolution threatened Christianity. As a result, some people avoided scientific research because they feared it would contradict their religious beliefs. Some of the most widely recognized superstitions include:
* Walking under a ladder is considered bad luck because it symbolizes falling from the ladder.
* Breaking a mirror for seven years of bad luck. The best way to break the mirror is with a hammer or other blunt object. Try not to use your fist because it might hurt more than it has to.
* In Turkey, it's thought that chewing gum is magically transformed into the flesh of the deceased after dark.
* Some South American cultures believe you will never marry if a broom sweeps over your feet, and the evil spell can only be broken if you spit on the broom.
* Japanese people connect the words 'thumb' and 'parent,' so when they're inside a cemetery, they tuck their thumbs in to protect their parents from death.
* Never place shoes on a table, this will lead to a death. Shoes should only be on a table at a wake.
* If the groom sees the bride with the wedding dress before the actual wedding, the relationship will be doomed by either having an unsuccessful marriage, a bad relationship or divorce.
* Bread and salt - old traditional housewarming gifts. Bread so that they may never know hunger, and salt so that their life may be filled with wealth and flavor.
* Never light your cigarette on a candle! It will kill a fisherman/sailor.
* Do not cut your nails at night (it will cut off years of your life).
* First footing - a Scottish superstition that the first person to enter your house after New Year will bring either good or bad luck for the year based on their characteristics and any gifts they carry. A male will bring good luck (particularly dark-haired) with gifts like coal, shortbread or whisky. A male stranger is even more good luck. Fair-haired men and any women are considered to be unlucky.
* When giving someone a gift of a wallet or a purse, put some money in it before you give it to them, to ensure that it would never be empty.
* An old Inuit one is never whistle at the Northern Lights. If you do they will come down, cut your head off, and play soccer with it.
* That trees have spirits in them so if you want to p*e on a tree, you have to apologize to the tree first.
* The number of rice grains that fall into the bodice of your wedding dress = number of babies you'll have.
* You can cure whooping cough by tying a bag containing a dead mouse round a child’s neck.
* Whenever the first day of the year falls upon a Sunday there are sure to be many deaths of cattle and also of young men, a great increase in the number of robberies, indifferent harvests and possibly wars.
* When you sneeze your soul leaves your body so someone swiftly saying ‘God Bless You’ brings it back again.
* To find a 4 leaf clover means good luck. But a 5 leaf clover brings bad luck.
* Never watch someone leave until they are totally out of sight or you won't see them alive again.
* Black cats crossing a person's path from right to left, is a bad omen, but from left to right, the cat is granting favorable times.
The idea behind Defy Superstition Day is that people would stop believing in superstitions on this day. Instead, people should use their critical thinking skills to determine whether something is true or false.

https://nationaltoday.com/defy-superstition-day/

Diane's Clearinghouse brings you the exciting HISTORY OF BUTTON COVERS today with a few soda pop button covers, and much...
09/12/2026

Diane's Clearinghouse brings you the exciting HISTORY OF BUTTON COVERS today with a few soda pop button covers, and much more, for sale in my eBay Store: https://www.ebay.com/str/dianesclearinghouse
Button covers are decorative or functional caps placed over buttons to protect them, add style, or serve as part of a uniform or costume. Their history is closely tied to the evolution of buttons themselves and the needs of fashion, military, and industrial design. The earliest buttons were ornamental, made from bone, shell, or metal, and often served more as status symbols than fasteners. As buttons became more common for clothing fastening, especially with the invention of buttonholes in 13th-century Germany, the need for protection and decoration grew. Early protective covers for shoe buttons, such as ornamental brass or metal caps, began appearing in the late 19th century. By the 1890s, specialized button covers were in use. The 1916 “Button Protector” reflects the industrial era’s focus on durability and ease of use. These covers were often made from brass, pewter, or painted metal, and could be plain or intricately designed. The 1950s saw the introduction of more creative and thematic covers.

https://nationalbuttonsociety.org/button-country-categories/button-sections-and-worksheets/related-specialties/button-covers/

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