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11/17/2025

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Quanah Parker was the last Chief of the Commanches and never lost a battle to the white man. His tribe roamed over the a...
11/17/2025

Quanah Parker was the last Chief of the Commanches and never lost a battle to the white man. His tribe roamed over the area where Pampas stands. He was never captured by the Army, but decided to surrender and lead his tribe into the white man's culture, only when he saw that there was no alternative.

His was the last tribe in the Staked Plains to come into the reservation system.

Quanah, meaning "fragrant," was born about 1850, son of Comanche Chief Peta Nocona and Cynthia Ann Parker, a white girl taken captive during the 1836 raid on Parker's Fort, Texas. Cynthia Ann Parker was recaptured, along with her daughter, during an 1860 raid on the Pease River in northwest Texas. She had spent 24 years among the Comanche, however, and thus never readjusted to living with the whites again.

She died in Anderson County, Texas, in 1864 shortly after the death of her daughter, Prairie Flower. Ironically, Cynthia Ann's son would adjust remarkably well to living among the white men. But first he would lead a bloody war against them.

Quanah and the Quahada Comanche, of whom his father, Peta Nocona had been chief, refused to accept the provisions of the 1867 Treaty of Medicine Lodge, which confined the southern Plains Indians to a reservation, promising to clothe the Indians and turn them into farmers in imitation of the white settlers.

Knowing of past lies and deceptive treaties of the "White man", Quanah decided to remain on the warpath, raiding in Texas and Mexico and out maneuvering Army Colonel Ronald S. Mackenzie and others. He was almost killed during the attack on buffalo hunters at Adobe Walls in the Texas Panhandle in 1874. The U.S. Army was relentless in its Red River campaign of 1874-75. Quanah's allies, the Quahada were weary and starving.

Mackenzie sent Jacob J. Sturm, a physician and post interpreter, to solicit the Quahada's surrender. Sturm found Quanah, whom he called "a young man of much influence with his people," and pleaded his case. Quanah rode to a mesa, where he saw a wolf come toward him, howl and trot away to the northeast. Overhead, an eagle "glided lazily and then whipped his wings in the direction of Fort Sill," in the words of Jacob Sturm. This was a sign, Quanah thought, and on June 2, 1875, he and his band surrendered at Fort Sill in present-day Oklahoma

The Mysterious Beauty: Native AmericanNative American women were depicted as attractive, desirable, and pious. Interesti...
11/17/2025

The Mysterious Beauty: Native American

Native American women were depicted as attractive, desirable, and pious. Interestingly, that beauty was one that matched nineteenth-century beauty ideals for white women: light skin, carefully groomed hair, a thin and shapely body dressed in popular colors.

In some tribes, there is a belief that a person is composed of four things: a physical, an emotional, a mental and a spirit part. Together, these four elements make a person who must bring positivity to these elements to have a balanced life.

This fictitious Native American woman was also morally upstanding. Narratives focused on her superior housekeeping, her fierce devotion to her children, her piety and self-sacrifice. There are 2 conflicting theories on how she gained these: speculation that Native American women learned their values from their natural surroundings, another that they were transmitted through contact with missionaries and white settlers.

With recent movements for Native American rights, women tend to show themselves as they are: descendants of a persecuted nation. And their history, the one of their tribe and families, is sometimes quite enough to show their beauty.

Native American men were another story. Repeatedly portrayed as violent, ruthless, and cruel, they reflected nineteenth-century sexual, racial, and colonial fears. These portrayals reflected popular values by suggesting that ruthless Native American men could only be tamed by civilization or the tempering influence of a woman.

It would be easy to cast these gendered portrayals of indigenous women in a positive light, but they ended up hurting Native Americans more than they helped.

While the articles portrayed women in a positive light according to the criteria of the day, they simultaneously created a fictional Native-American woman, divorced from her

cultural heritage and male counterparts and dependent on the white population for her identity.

But the Native American community is still evolving in a society which abandoned them. Popular beauty standards in America don’t fit with their culture and traditions. Therefore, a lot of Native American women feel like outcasts.

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