Shri Rama Rajya

08/08/2021

Kalp vriksha..

07/20/2021

// Is mending wealth an evil according to dharma ? //


Answer by David from his shastra "Shree Rama Rajya:

Our current Munis and Rishis preach that being rich (or pursuit of wealth) is a crime.


However Mata Parvati (P735) states… There is no glory being Niradhani (poor) or a shame or a crime to be Dhani (rich).



P735

Lakshmi Mata said ‘That is where your future Mandir’s teachings would come into play.



Instead of preaching of current Hindu Upadeshi, who are describing evils of wealth pursuit, thus creating an environment of large scale poverty, hunger, thirst and sickness, Sidhpuri would welcome Dhana Nirmana (wealth building) by those who are gifted to do so. Let them be Kulya (streams), Nadi (rivers), Sarovara (lakes) and Sagar (ocean) of Dhana (wealth). And allow those not so gifted to be the part of their wealth building processes and be compensated fairly for their contributions.

07/20/2021

// Aim of Shastra 'Shree Rama Rajya'" //

To move its Satsangi from the Pravastha (state) of Agyani to Gyani, from Gyani to Karma Yogi, from Karma Yogi to Artha Yogi and from Artha Yogi to Dharma Yogi.

07/18/2021

Thank you everyone who has joined 'Shree Rama Rajya' 🙏

Read every day every post, you will feel a change in you. 😀

07/18/2021

// Excerpt from Shastra 'Shree Rama Rajya' //

1. Do Hindus have too many gods?

1.1 No. Look at Brahmi Srishti Organization Chart.

1.1.1 Hindus have a Purposeful Organization, namely Brahmi Srishti

2. An organization is formed to accomplish a purpose

2.2 It has Chief and Department Heads.

3. Please go to Preface page 1 which explains why Shri Rama came on
Dharti. ...Shri Rama was worried about the direction towards which Hindus
were moving...but He was optimistic

3.1 Preface P1... He felt

"all is not bad. We have Hindu Jana now who are Udyamasheela (hardworking),
Manotr (inventive) and Jana Virodhana (risk takers). They are keeping up Loka Suraksha (security of the nation) and the Loka Arthavyavastha (economy of the nation). They are Uttama Nayak (excellent leaders), Shreshtha Adhikaran (best managers), Nishtavan Karmakari (loyal workers), Upakaraka (helpful), Avilambana (prompt), Vikramin (courageous) and they have Adhyavyas (perseverance) to solve problems they been assigned to solve. They have Swabhava Karomi (Can do mind-set)."

And that is what I feel 'Optimistic' Yes we will make life on Dharti Swarg like by being loyal managers, supervisors and workers.

07/17/2021

Answer of some questions by David Matthew (Vishwamitra) author of Shastra 'Shree Rama Rajya' which is supposed to be released in next month 👇

Read and feel enlightened 🙏

Me: How long have you been living in the USA?

David: Close to over sixty years.

Me: What was (is) your inspiration for this Shastra?

David: Mata Parvati and Mata Lakshmi came in my dreams. They inspired and urged me to write this Shastra to awaken Hindu Jana.



Me: How long did it take you to write this Shastra?

David: Close to sixteen (16) years.



Me: Why should someone (an Indian) read this Shastra?

David: As Shri Rama (Shri Mata Sita, Shri Lakshmana, Shri Shatruguna, Rishi Vasishtha (Chapter 40) guide us to define our Vishwas (beliefs) Moolya (values) to develop Karana (principles) which would move us from the state of AgyaniàGyaniàKarma YogiàArtha YogiàDharma Yogi.

They urge us to don’t take Banvas, stay in the Jagat (world) and help others: Jiva and other creations of Bhagwan.

Briefly, it is a guidebook to make us aware of the need to understand our Vishwas (beliefs)-->Moolya (values)-->Karana (principles). Are these beliefs leading us to the destination of a Dharma Yogi who is helping others and God's creations?

And be aware that as strong and Dharma Yogi as Maharaja Ravana was, he failed a victim to his low level of insult leading to anger which led to Adharma Karma kidnapping Mata Sita. So, be aware of the dangers associated with your pride.

07/13/2021

// Shree Rama Rajya by Vishwamitra //

I'd always wondered why Vishnu Bhagwan came to Dharti in the form of Shri Rama. And why was He compelled to stay in Banvas for fourteen years?

Answers to these questions were revealed to my satisfaction during His visits to Chitrakuta and later during His Rajya.

I discovered that Shri Rama was concerned about the direction in which Hindu Dharma is heading. His concerns for Hindu Dharma can be divided into three categories.

1. Samavatta (Fragmentation): Too many leaders with no leadership continuity.

2. Upadesh (Preaching): Conflicting and depressing, ultimately leading to helplessness.

3. Aniyata Vrtti (Uncertain Income): There is no guarantee of a lump sum income for Upadesh.

Hindu Dharma, he discovered, was highly fragmented, with far too many voices. He desired for Hindu Dharma to have an Ahama (critical mass) with a plan for leadership continuity.

He desired for Bharat and Hindu Dharam to become well organised in order to achieve Suraksha (security) and Sampad (prosperity) to the point where they would be able to assist others in achieving Sampad (prosperity) and Shanti (peace). Not to mention Parisara's (environmental) and other Brahma Bhavan's well-being (divine creations).

To know more soon “Shree Rama Rajya” Shastra written by Vishwamitra will be in your hands.

Some of the key points raised by Shri Rama to our attention regarding the need for this major change in Hindu Dharma can also be classified as Tra Ksetra (three fields);

• Upadesh (preaching)

• Praathanaa Udeshya Bhagwan Praathanaa Udeshya Bhagwan Praathanaa Udeshya (purpose of prayers to god)

By
Vishwamitra (David Matthew, America)

07/13/2021